"Never mind, just be grateful that there is!"
This sentence is often addressed to those who have great ambition. Even to people who only want to improve the standard of living is also often get the "advice" like this. As if this sentence is wise but still save a great question, meaning betulkan was grateful to receive what is already there without hope more favors again?
If the definition is correct, then the command will not have to tend to humanity. Why if we tend to favor is enough already? The command is grateful to acknowledge the command and grateful for all God's favor. Without exception, including a grace not we try and we try to favor. So there is no correlation that we are quite grateful favor the existing course.
The second, in paragraph 7 QS Ibrahim has clearly mentioned that we are grateful, and Allah will add to our favor. The third, we are also commanded by God and examplizeing by the Prophet to ask for additional berdo'a favor to God. Where is the explanation that told us not hope to get more favors again?
This is a confidence which will be a blunder on the part of the mindset of Islam. They have become an unwitting limitations in mind is that they are not actually entitled to favor the more. While they hope that favors more and better material favors maknawi, they fear to be grateful to people who do not.
This is a confidence which will be a blunder on the part of the mindset of Islam. They have become an unwitting limitations in mind is that they are not actually entitled to favor the more. While they hope that more favors favors both material and meaning, they are afraid to be the person who is not grateful.
That is we still entitled to a favor that much more delicious than that we already have a favor give an existing one. That is we should not try to find favor because of the favors that we have already. From now on let us change our mindset to be grateful to people who expect favors and more. Keep praying and trying to favor the more, and remain grateful for what we already receive. The two things we can do this simultaneously, must be even.
This sentence is often addressed to those who have great ambition. Even to people who only want to improve the standard of living is also often get the "advice" like this. As if this sentence is wise but still save a great question, meaning betulkan was grateful to receive what is already there without hope more favors again?
If the definition is correct, then the command will not have to tend to humanity. Why if we tend to favor is enough already? The command is grateful to acknowledge the command and grateful for all God's favor. Without exception, including a grace not we try and we try to favor. So there is no correlation that we are quite grateful favor the existing course.
The second, in paragraph 7 QS Ibrahim has clearly mentioned that we are grateful, and Allah will add to our favor. The third, we are also commanded by God and examplizeing by the Prophet to ask for additional berdo'a favor to God. Where is the explanation that told us not hope to get more favors again?
This is a confidence which will be a blunder on the part of the mindset of Islam. They have become an unwitting limitations in mind is that they are not actually entitled to favor the more. While they hope that favors more and better material favors maknawi, they fear to be grateful to people who do not.
This is a confidence which will be a blunder on the part of the mindset of Islam. They have become an unwitting limitations in mind is that they are not actually entitled to favor the more. While they hope that more favors favors both material and meaning, they are afraid to be the person who is not grateful.
That is we still entitled to a favor that much more delicious than that we already have a favor give an existing one. That is we should not try to find favor because of the favors that we have already. From now on let us change our mindset to be grateful to people who expect favors and more. Keep praying and trying to favor the more, and remain grateful for what we already receive. The two things we can do this simultaneously, must be even.
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